“Bu bizimle
devlet arasında olan bir savaştı. Devlet tüm olanaklarıyla yüklendiği halde,
devrimci kimliği yok edemedi, tüm uygulamaları, politik tutsakların sarsılmaz
kimliğine çarptı ve başarısızlığa uğradı. Bu savaşı,devrimci kimliğimi koruyarak ben kazandım”
Irmgard Möller-RAF
Osman Evcan
who was born on 1959 in Samsun is an anarchist prisoner who spent his last 23
years in prison. İn 1992 he was sentenced to 30 years in prison with the
charges of being a member of a leftist terrorist group and robbery. He was also
imprisoned for 9 years between 1980-1989. Since Osman adopted anarchist ideas
in 2003, he also became vegan and supports animal liberation struggles.
Osman Evcan
was imprisoned in many different prisons all over the country during his
conviction, he built his life fighting against authoritarian violence and
especially the violence and oppression which is a systemic part of the prison’s
hierarchical structure, and he still continues his fight against prison’s
oppressive mentality, without giving an inch, aspiring to the right standards
for anarchist, vegan, libertarian individuals.
Osman’s
first barnburner act was his hunger strike in 2011 for vegan food to be
available in prison which lasted 42 days. During his hunger strike the
anarchists, animal liberationists from all over the World and in Turkey
supported Osman’s fight to access vegan food in prison. After 42 days of hunger
strike the government gave in and made regulations for the vegan and vegetarian
prisoners: “Vegan or vegetarian prisoners demands will be accepted as long as
its limited by subsistence allowance”. After this victory of all anarchists,
animal liberationists and political prisoners, Osman continued to be in the
anarchist struggle during his time in prison. He has supported the LGBT, Animal
Liberation, women rights, anti imperialism struggles outside prison and he made
hunger strikes to protest the animal massacre during each ‘feast of sacrifice’
every year for 3 days, he wrote articles to support nature, ethnic and
different identities against government’s and comprador bourgeoisie’s raids and
he still continues his political fight as much as he can from prison.
Osman Evcan
was convicted of being a member of a leftist terrorist group, he
self-criticized himself by saying that both capitalist and socialist system
forms for being are statist and colonist formations. To quote his own words:
“Veganism is not only a capitalism contrast it also includes socialism
contrast. Veganism is civilization contrast. Veganism has an all out attitude
against technological destruction, violence, human species alienation to nature
and to itself, ecological pillage, pollution, colonialism, global warming. Act
of civilization has a common history with statist forms of organizations. The
idea of a state grown up process starting from primitive-simple history ongoing
modernization continuum for thousands of years and transforming to nation state
is a result of civilization. We cant separate This ongoing, mutually
reinforcing facts that produce each other, from each other. Veganism is a
radical attitude against all…”
After his
hunger strike for 33 days on June 2015 he took vegan food supplies one step
further and he gained the right to get vegan food from outside the prisons. The
prison administration usurped this gain due to arbitrarily reasons.
After usurpation
of the right to get vegan food from outside the prison by the Kandıra No: 1
Prison administration, Osman Evcan started hungerstrike again on 10. November
2015 and after 39 days the prison administration gave him back his
acquisitions. But soon afterwards, early in the morning Osman Evcan was exiled
to Silivri L TYP prison by force and with the excuse of packness he was put in
to a short stay unit which lacks a exercise yard. After he was brought to this
prison by force no food was given to him for 4 days and afterwards the food
given to him was not good enough for a healthy alimentation. Despite the fact
that he wrote petitions tens of times, no answer was given.
Osman Evcan
is jailed with ordinary prisoners. So it means that the rights that the
political prisoners won through their struggles for years doesn’t exist in this
prison. An example for this can be the cameras in the cells. Osman Evcan who mentions
that he will never allow this kind of control and surveillance tool in his
cell, tries to neutralize this practice by breaking or changing the route of
the cameras. But the reaction of the prison administration to this act , is to
enforce factual disciplinary punishments like visiting ban of the family
members. Also as the result of disciplinary punishments he will have solitary confinement
for 12 days.
In addition
to these, this prisons amount of allowed books in a cell is limited only with
10 books. So if you consider the fact that in prisons it is not allowed to
reach the fast information sources like internet, most of his books will
consist of basic books. We can say that almost no opportunity to read something
new is given to the prisoners.
Also the State
is not only deciding the amount of the books you can read but also the State
decides which book u are allowed to read. This is also a method to put the
prisoners(the prisoners they imprison in order to regenerate and re-form) in the shape they want them to be. By making
them watch the channels, read the books, magazines they want, they think they
can get everything they want in the way they want, through prisoners head. Not to
give the publishing’s wanted is preclusion of the right to get free political
information.
They are
not giving any information to prisoners about their letters and faxes delivery
status. This is paving the way for the prison authorities to not to send the
letters arbitrarily. And also along with this communication ban, the obscurity
situation becomes permanent and constant oppression is created. By keeping the
body in a stable place, all the instruments needed to continue existing is
disengaged.
With this
hungerstike, Osman Evcan is showing the State that he is not obeying, surrendering,
to their oppressions and practices in prison. Accepting means to destroy your
own identity, your own existence. Only way to discharge political identities is
to control behaviours. The outpicture of
political identities are hungerstrikes. And the state responds to this
hungerstrikes by keeping the body in a stable place and by disengaging all the
instruments needed to contunie existing. If The ones who must obey does not
obey, the State reveals witch hunt politics visually. This is exactly what is
desired to be done to Osman: silent extermination of psychology and body.
Osman’s
fight is to not to let his identity to be destroyed, and to show that he will
not surrender under the State’ s tools pressures. To lay down the body to death
means not surrendering. It means to live without loosing your identity and to
leave acquisitions to successors. Osman’s
fight is more then a vegan package: it’s a war to exist.
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